敦煌写本与唐代吐蕃史的构建

  (School
of History and Culture, the Northwest University for Nationalities,
Lanzhou, Gansu, 710010; Dunhuang Research Academy, Lanzhou, Gansu,
710010)

  Abstract:
A lot of the Dunhuang manuscripts were written in period of
Tibetan-occupied Dunhuang (768-848), which can be divided two kinds,
i. e. Tibetan manuscripts (12000 pieces or so) and Chinese ones.
Almost of the manuscripts belong to Buddhist texts, including
Buddhist scriptures, monks’ stories which reflected truly
prosperous situation of Tibetan Buddhism. The texts about Tibetan
history are few in number, but very important, for example, the
manuscript of the Dunhuang Annals recorded the Tibetan great events
every year, become the basis of Tibetan studies in Tang Dynasty,
including meetings, the hunting, going on an expedition etc. Dunhuang
documents related to society and economy and religions are also many,
which provided rich materials for study of the Tibetan history, the
religion go into in the Tang Dynasty and supplement or verify Chinese
historical records and later Tibetan resources.

  Key
word: Tibetan Texts; History; Dunhuang Manuscripts; Tang Dynasty.

  ——————————————————————————–

  〔①〕
林冠群:《论唐代吐蕃史及其史料》,《唐代吐蕃历史与文化论集》,北京:中国藏学出版社,2007年,第2页

  〔②〕
G. Tucci, Tibetan Painted Scorlls, Rome, 1949,
p. 119.

  〔③〕
〔宋〕司马光:《资治通鉴》卷202唐纪十八调露元年(680年)二月壬午条。

  〔④〕
王尧、陈践:《敦煌本吐蕃历史文书》,北京:民族出版社,1992年,第147页。

  〔⑤〕
褚俊杰:《吐蕃苯教丧葬仪轨研究――敦煌古藏文写卷P.
T. 1042解读》(续),《中国藏学》1989年第4期,第122~124页。

  〔⑥〕
林冠群:《论唐代吐蕃史及其史料》,《唐代吐蕃历史与文化论集》,北京:中国藏学出版社,2007年,第21页注释4。

敦煌写本与唐代吐蕃史的构建 
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